‘I am Alpha and Omega, the beginning and the end, the first and the last.” Is it not obvious that the vision of apocalypse as it was revealed to Saint John of Patmos was, in fact, global warming?
Here’s a partial rundown of some of the ills seriously attributed to climate change: prostitution in the Philippines (along with greater rates of HIV infection); higher suicide rates in Italy; the 1993 “Black Hawk Down” battle in Somalia; an increase in strokes and heart disease in China; wars in the Middle East; a larger pool of potential recruits to terrorism; harm to indigenous peoples and “biocultural diversity.”
All this, of course, on top of the Maldives sinking under the waves, millions of climate refugees, a half-dozen Katrina-type events every year and so on and on—a long parade of horrors animating the policy ambitions of the politicians, scientists, climate mandarins and entrepreneurs now gathered at a U.N. summit in Copenhagen. Never mind that none of these scenarios has any basis in some kind of observable reality (sea levels around the Maldives have been stable for decades), or that the chain of causation linking climate change to sundry disasters is usually of a meaningless six-degrees-of-separation variety.
Still, the really interesting question is less about the facts than it is about the psychology. Last week, I suggested that funding flows had much to do with climate alarmism. But deeper things are at work as well.